Sloka

Divine Quotes

Do not wait for miracles. You ARE the miracle! Never forget the miracle of yourself!
Accept whatever comes as Prasad from God. Whatever He gives us– a hut or a castle, is His divine gift.
When you talk to God it is prayer. When He talks to you it is meditation.
If we set the Divine example, others will follow.
The best way to honor God in our lives is through serving humanity.
Come to nature, be with nature and change your nature.
If we want to be torchbearers of peace, we must first become rivers of love, dousing all flames of discord in the waters of our own compassion and serenity.
If you never want disappointment in your life, then never miss your daily appointment with God.
Just stay focused. Don’t react. Just be a witness and you will see the magic of it.
Prayer is calling back home. It brings us into Divine connection.
Give, give and give, with every breath.
One of the keys to a spiritual path is to annihilate the ego to become humble, to surrender oneself to God.
There is no problem with being wealthy or having expensive things. The key is how you use them. Both Dwarka and Lanka were made of gold, but Krishna’s Divinity and altruism made Dwarka a city of God, while Ravana’s demonic, selfish and arrogant nature made Lanka a city of demons.
Life is about the journey, not the destination. Live in Heaven now. Don’t wait for it to come later. Live in Moksha now. Don’t wait for death.
Love all. Heal all. Hurt none
I don’t want Moksha. I want to keep coming back here to help my brothers and sisters who are in pain.
We should live our lives like gardeners in God’s Divine garden carefully tending each flower and each tree, but never becoming attached to what will blossom, what will flower, what will give fruit, and what will wither away.
Whenever you wake up from your sleep of illusion, it is morning and ,the sun will shine.
Whenever you wake up from your sleep of illusion, it is morning and the sun will shine. We are all crucial parts of Divine design”
We must learn to give, give and give like the Sun, and like Mother Ganga-with no hesitation, no expectation, no vacation and no discrimination.
Perform your duties diligently and piously, but without any attachment to the result.
Engage yourself in Karma (good, selfl ess work), under the shade of Dharma (righteousness), with an awareness of Brahma (God).
Every day you should take the multivitamin of meditation, no reaction and introspection. Begin the day with meditation, practice no reaction all day, and end the day with introspection.
Let us live our lives as a sacrifice to our principles and as a sacrifice to God. Then, and only then, will our lives truly make a difference.
We are all crucial parts of God’s Orchestra. He is listening with as much attention to the small piccolo as to the huge tuba.
Do Divine! Be Divine! It is not enough just to BE Divine, one must also DO divine.
Don’t only light the oil lamp in your Temple, but light the lamp in your own hearts.
Make every day a holy day; start every day with prayer. May Fill every day with prayer. End every day with prayer.
Perform your duties diligently and piously, but without any attachment to the result.
Let us live our lives as a sacrifice to our principles and as a sacrifice to God. Then, and only then, will our lives truly make a difference.
The shop advertisement says, ‘Buy one and get one free.’ God says, ‘Buy me and be free.
Travel light on your journey in life. Your desires and expectations are heavy baggage which slow you down and thwart your progress. Let them go.
Go to God. Whatever name, whatever form you worship is no problem. Just go to Him. He accepts all names and all forms. If God can be worshipped only in one way then He is not God!
Past tense, present tense, future tense-we are always tense! Through spirituality life becomes tension-free. There is no tension about the past, present or future.
Meditation is the best medication for all agitations.
Forgive, forget, and move forward. This is the only way. It is not enough to forgive and forget. One must also move on.
Don’t worry if you don’t believe in God. He believes in you. Faith is important for ourselves, for our own peace and Spiritual growth. But, God is there with you all the time, whether you believe or not”
Prayer is the broom which sweeps out our heart, making it clean and Divine for Go
Always cultivate an attitude September of gratitude.
Bolo jivan kaisa hai? Jaisa banalo vaisa hai. Chahe isko swarg banalo, chahe isko nark banalo. What is life? Life is what we make it. Do we want to make it Heaven or Hell?
The best way to honor God in our lives is through serving Humanity.
Don’t worry so much about giving your children cars. Worry about giving them Sanskaras!
The GPS in our cars stands for Global Positioning System, but our lives also have a GPS: God’s Perfect System. That quiet, still, Divine voice within us is our lifelong GPS. If we follow our Divine GPS, we will never get lost or go astray.
Expectation is the Mother of Frustration. Acceptance is the Mother of Peace and Joy. Never Expect. Always Accept.
God never opens your old files. Whenever you surrender to Him, whenever you go to Him with love and devotion, He immediately accepts you, wherever and however you are.
A sign entering customs read, ‘Follow the rules and enjoy your stay.’ This is true in life also. The rules are the laws of karma, the laws of righteousness. If we follow these rules our lives will be peaceful, prosperous, happy and healthy.
The real war of Kurukshetra is within us. Each of us is Arjuna, struggling with right and wrong, temptation, fear, and frustration.
A thought leads to an action; an action leads to a habit. A habit leads to a trait. A trait leads to a character. A character leads to a Destiny. will have peace That is why it is so important to watch your thoughts. They create your Destiny.
Giving is living, living is learning, learning is knowing, knowing is growing, growing is giving and giving is living. That is the cycle of life..
If you never want to be cornered in your life, be sure to have a Spiritual corner in your heart and in your home.
Live in Peace, not in pieces. If you are in peace, you will exude peace, manifest peace and spread peace. If you’re in pieces, you will manifest pieces and spread pieces.”
It is no problem if your children want to wear jeans, but make sure they don’t forget their genes.
Covetous desires can never be fulfilled, and the ceaseless quest for them brings only frustration.
We must learn to be noiseless amidst the noise.
If you cannot be huggy-huggy(Full of Love) here on Earth,do not expect that hugs will be waiting for you in Heaven.learn to be huggy-huggy here on the Earth first And then this Earth will become your Heaven
I want peace everyone says simply remove the ‘I’ And remove the ‘want’And you ill have ‘peace.’ Peace is not something you search for. It is’I’(our ego’s)and ‘want’(our desires) That make peace elusive

Bhagavad Gita Slokas

Slokas are verses in the praise of God. Shlokas from Bhagwad Gita are renowned for their massive power. Gita Slokas bring the idea of spirituality to our mind. Slokas of Bhagavad Gita can be recited in order to get the peace of mind. Daily chant of these slokas, with their meanings kept in the mind, makes the person aware about the fact of material world and the celestial world. Gita Slokas tell about the eternal divine world which is pure and serene. These slokas make the person realize the purpose, for what he/she has come in this world. Following are some of the Slokas from Bhagavad Gita with their meanings:

“Cancalam Hi Manah Krsna Pramathi Balavaddrdham Tasyaham Nigraham Manye Vayoriva Suduskaram”

This Sloka states that the Individual self is the traveler in the chariot of the material body and the intelligence is the driver. Mind is the driving instrument and the senses are the horses. Thus, the self is the enjoyer or sufferer in the relationship of the mind and senses.

“Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo’smi Bharatarsabha”

The Sloka says that God is detached and passionless strength of the dominant and the virtuous craving in men.

Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi

This Shloka tells that God is the only source of all good (satva), obsessive (rajas) and dark (tamas) elements still, they are not within the God nor the deity is within them.

“Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam”

This Sloka states that the whole world is engrossed in the three elements of Satva, Raja, and Tama .This is the reason, people don’t recognize the Eternal God who is beyond them.

“Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te”

The Shloka states that the celestial maya of God with its threefold attributes is very complex. Yet, those who worship God are able to conquer it.

“Na Mam Duskrtino Mudhah Prapadyante Naradhamah Mayayapahrtajnana Asuram Bhavamasritah”

This Shloka says that people who are attracted by maya of God lose their mind. They get fascinated by the baser impulses and stop worshipping God. These people are stupid and evil who don’t even understand that all these things are part of the web created by the Almighty.

“Caturvidha Bhajante Mam Janah Sukrtino’rjuna Arto Jijnasurartharthi Jnani Ca Bharatarsabha”

This Sloka says that there are four kinds of good people who worship god, those who desire earthly gains, those who are suffering, those who seek knowledge and those who possess wisdom.

“Tesam Jnani Nityayukta Ekabhaktirvisisyate Priyo Hi Jnanino’tyarthamaham Sa Ca Mama Priyah”
This Shloka tells that out of the devotees, there are some wise people who want something in return and the people who don’t expect any fruit in return of the worship. God loves the people who don’t expect anything in return as their love towards the god is true.

“Udarah Sarva Evaite, Jnani Tvatmaiva Me Matam Asthitah Sa Hi Yuktatma Mamevanuttamam Gatim”
This Sloka states that all those who worship God are commendable. But the outstanding devotees, who worship God with the single motive to merge in the God, are the true devotees who have achieved the highest aim of life.

Early Morning Sloka

Early Morning is considered as the best time to worship God. Early morning is also known as “Brahma Mahurat” in the Hindu Mythology. It is regarded that prayers made at this time reach directly to the God. Early Morning Shloka (Sloka) is given here which also serves as the first prayer of the day to the almighty.
Karaagre Vasate Lakshmi Karamadhye Sarasvati, Karamuule Tu Govinda Prabhaate Karadarshanam, Samudravasane Devi Parvatastanamandale, Vishhnupatni Namastubhyam Paadasparsham Kshamasva Me

Meaning: The front part of the hands (the finger tips) is credited to Goddess Lakshmi, the Goddess of wealth. The middle part or palm is credited to Goddess Saraswati, the Goddess of learning and the root (the part of hand near the wrist) to Govinda. So, every morning, one should have a reverent look at one’s hand which represents sincere labor. I bow to Mother Earth, who has mountains and jungles on her body and whose clothing is made by the ocean. The wife of Lord Vishnu, please pardon me for touching you with my feet. It is considered propitious to start the day with this sincere prayer.

Holy Bath Sloka

Bathing is a time when people take a shower to shed the physical impurities and dirt of their body. Following is the Shloka/ Sloka for a Holy Bath, which can be recited while taking a bath.

“Ganga Cha Yamuna Chaiva Godavari Saraswati, Narmada Sindhu Kaveri Jalesmin Sannidhim Kuru”

Meaning: The literal meaning of this mantra is: “In this water, I invoke the presence of divine waters from the rivers Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri. These rivers are considered as goddesses and I pray to them for considering me for their blessings. Significance: God has given us a beautiful life to live and has created this beautiful world. There are massive rivers and oceans in it. Many rivers like, Ganga, Yamuna, Saraswati etc have their own significance. Taking bath in these rivers is considered auspicious. So, reciting this Sloka with a sincere heart brings you the benefit of taking bath in these rivers.

Parvati Sloka

Goddess Parvati is the divine consort of Lord Shiva, the destroyer. Gauri represents virtue, fertility, marital felicity, asceticism and power, as per the Hindu mythology. Parvati is worshipped by women of all ages and is considered as an auspicious goddess. Slokas on Hindu goddess Parvati form the part of prayers offered to the goddess. Parvati Slokas / Shlokas are as follows:

“Sarva Mangala Maangalye, Shive Sarvaartha Saadhike Sharanye Tryambake Gaurii, Naaraayanii Namostute”

Meaning: Goddess Parvati is the auspiciousness of all that is auspicious. She is the consort of Lord Shiva, who grants every desire of one’s heart. I adore such Devi Parvati, who loves all her children. I bow to the great mother, who has given refuge to me. “Maata Cha Paarvati Devi, Pitaa Devo Maheshvara Baandhavah Shiva Bhaktaacha, Svadesho Bhuvanatrayam” Meaning: Goddess Parvati is the mother and the divine father is Shiva. The devotees are the children. The world is the creation of these divine beings and we live on the land of such celestial beings.

Saraswati Sloka

Saraswati is the goddess of arts, music, knowledge, and wisdom. Saraswati is considered as the divine consort of Lord Brahma, the Creator of the universe as per the Hindu Religion. Saraswati is regarded as the destroyer of chaos and confusion. Slokas on Saraswati form the part of prayers offered to the goddess. Saraswati Slokas/ Shlokas are as follows: “Ya Devi Stuyate Nityam Vibhuhairvedaparagaih Same Vasatu Jihvagre Brahmarupa Saraswati” Meaning: Saraswati, the goddess of knowledge, is praised by the intelligent who have mastered the Shastra (scriptures). She is the wife of the Creator. May she live on my tongue. “Shrii Saraswatii Namahstubhyam Varade Kaama Ruupini Twaam Aham Praarthane Devii Vidyaadaanam Cha Dehi Me” Meaning: I bow to Goddess Saraswati, who fulfills the wishes of the devotees. I pray her to enlighten me with knowledge.

“Sarasvathi Namastubhyam, Varade Kaamaroopini Vidyaarambham Karishyaami, Siddhir Bhavatu Mey Sada”
Meaning: Saraswati is the provider of boons and the one, who grants all our desires. As I begin my studies, I bow to the Goddess to help me in making it fruitful and make me successful in all my efforts.

Sloka For Lighting Lamp

Light is considered as a symbol of auspiciousness, prosperity and abundance in the Hindu religion. Light brings brightness with it and removes the darkness. Light makes it possible to see things clearly. Following Sloka / Shloka can be recited while lighting the lamp. This prayer is also known ”deepa shlokam”.

“Subham Karoti Kalyanam Arogyam Dhana Sampadah Shatru Buddhi Vinashaya Dipa Jyotir Namostute
Meaning: The accurate meaning of the mantra is: “I fold my hands before the light that brings prosperity, auspiciousness, good health, abundance of wealth and destruction of the enemy’s intellect”. Here, Darkness symbolizes enemy’s intellect and with the arrival of light, darkness disappears. Likewise, light (God’s Grace) destroys darkness (enemy’s intellect).

“Deepajyothi Parabrahma Deepajyothi Janardhana Deepo Me Hara Tu Paapam Deepaa Jyothir Namostute”
Meaning: The literal meaning of the mantra is: “I fold my hands before the lord, the maintainer of this creation, in the form of this light. I adore this light, which destroys all the pains resulting from my omissions and commissions”.

Vishnu Sloka

Lord Vishnu is considered as the chief god in Hindu religion and Indian mythology. Vishnu, the preserver, forms the part of trinity gods. Vishnu Slokas form the part of prayers offered to the lord. Vishnu Slokas/ Shlokas are as follows:

“Kaayena Vaachaa Manasendriyairvaa Buddhyaatmanaa Vaa Prakriteh Svabhaavaatah Karomi Yadhyadh Sakalam Parasmai Naaraayanaayeti Samarpayaami”

Meaning: The literal meaning of the mantra is: “I offer everything to Lord Vishnu (Narayana); whatever I do with my body, words, mind, limbs, intellect or my inner self whether intentionally or unintentionally. I bow to the great lord, Vishnu”.

“Shaantaakaaram Bhujanga Shayanam Padmanaabham Suresham Vishvaadhaaram Gagana Sadrisham Meghavarnam Shubhaangam Lakshmiikaantam Kamalanayanam Yogibhidhyaarnagamyam Vande Vishhnum Bhavabhayaharam Sarvalokaikanaatham”

Meaning: Lord Vishnu is the personification of peace, who rests on the Shesha Naag. The Narayana, from whose navel the Lotus springs and whose complexion is swarthy like the clouds. The God, who is the beloved of Goddess Lakshmi, whose body shines with divine splendor and whose eyes are like Lotus. I bow to the lord, Vishnu Narayana, who is meditated upon by the yogis and who is the remover of the fear of the world-cycle.

Bedtime Sloka

Bedtime is the time when people want to relax themselves after the long hectic schedules of the day. It is considerable to remember God at such time. Following Bedtime Sloka / Shloka is a bedtime prayer of the Hindus.

“Karacharana Krn Itam Vaakkaayajam Karmajam Vaa, Shravananayanajam Vaa Maanasam Vaaparaadham, Vihitamavihitam Vaa Sarvametatkshamasva, Jaya Jaya Karunaabdhe Shriimahaadeva Shambho”
Meaning: The literal meaning of the mantra is: “O God, kindly pardon my incorrect actions done consciously or unconsciously, either through my organs of action (hand, feet, and speech) or through my organs of perception (eyes, ears) or by my mind. I adore the God, who is the ocean of kindness”. Significance: By God’s grace, we have completed one more day of our life. So, in order to thank god and to ask for his mercy, one can recite this Sloka. This bedtime Sloka is a prayer to God asking him to excuse our mistakes and maintain his mercy on us.

Durga Sloka

Durga symbolizes the power of the Supreme Being that maintains moral order and justice in the universe. Durga is also known as “Shakti”. Worship of the goddess Shakti is very popular among the Hindu people. Durga stands for the unified symbol of all divine forces; Strength, Morality, Power, Protector. Slokas on Goddess Durga form the part of prayers offered to the goddess. Durga (Devi) Shlokas / Slokas are as follows:

“Yaa Devii Sarvabhuuteshhu Maatrirupena Sansthitah Yaa Devii Sarvabhuuteshhu Shaktirupena Sansthitah Yaa Devii Sarvabhuuteshhu Shaantirupena Sansthitah Namastasyaih Namastasyaih Namastasyaih Namo Namah”

Meaning: Goddess Durga is omnipresent. She is the personification of Universal Mother. She is a Mother, who is present everywhere and who is embodiment of power and energy. Great mother, who is present everywhere and who is embodiment of Peace. I bow to that mother, I bow to Durga, I bow to Shakti. Durga (Devi) Stuti

“Yaa Devii Sarva Bhooteshu Vishnu Maayethi Sabdita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the name of Maya of Vishnu.
“Yaa Devii Sarva Bhooteshu Chetanetyaabhi Dheeyate Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who abides in all creatures as realization.
“Yaa Devii Sarva Bhooteshu Buddhi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of intelligence.
“Yaa Devii Sarva Bhooteshu Nidraa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who lives in all creatures in the form of sleep.

“Yaa Devii Sarva Bhooteshu Kshudhaa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of appetite.

“Yaa Devii Sarva Bhooteshu Chaayaa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who lives in all creatures in the form of meditation and reflection.

“Yaa Devii Sarva Bhooteshu Shakthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who dwells in all creatures in the form of Shakti, the creative power.

“Yaa Devii Sarva Bhooteshu Thrishnaa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of thirst.

“Yaa Devii Sarva Bhooteshu Kshaanthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who lives in all creatures in the merciful form.

“Yaa Devii Sarva Bhooteshu Jaati Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of race.

“Yaa Devii Sarva Bhooteshu Lajja Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who lives in all creatures in the modest form. “Yaa Devii Sarva Bhooteshu Shaanthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of peace (Shanti).

“Yaa Devii Sarva Bhooteshu Shradha Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who lives in all creatures in the form of unshakable faith (Shraddha).

“Yaa Devii Sarva Bhooteshu Kaanthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who lives in all creatures in the form of beauty or brilliance (Kaanti).

“Yaa Devii Sarva Bhooteshu Lakshmi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the prosperous form.

“Yaa Devii Sarva Bhooteshu Vritti Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who dwells in all creatures in the form of motion.

“Yaa Devii Sarva Bhooteshu Smrithi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who lives in all creatures in the form of memory.

“Yaa Devii Sarva Bhooteshu Dayaa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who dwells in all creatures in the form of mercy or kindness (Dayaa).

“Yaa Devii Sarva Bhooteshu Tushti Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who lives in all creatures in the form of satisfaction.

“Yaa Devii Sarva Bhooteshu Matru Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Devi, who lives in all creatures in the form of Mother.

“Yaa Devii Sarva Bhooteshu Braanthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who dwells in all creatures in the form of illusion (Bhram).

“Indriyaanaamadhistaatri Bhootaanaam Chaakileshu Yaa Bhooteshu Satatam Tasyai Vyaaptidevyai Namo Namaha”
Meaning: I bow again and again to the all pervading goddess, who continuously controls the senses of all creatures and governs all elements.

“Chiti Roopena Yaa Kristnam Yetadhyaapya Sthithaa Jagat Namastasyai Namastasyai Namastasyai Namo Namaha”
Meaning: I bow again and again to the Goddess, who pervades this world and controls in the form of awareness.

Ganesh Sloka

Lord Ganesha is the one of the most popular gods of the Hindu Religion. Ganesh is known as the eradicator of obstacles and god of beginnings. Lord Ganesha is considered as the first god to be worshipped. Slokas on Lord Ganesha form the part of prayers offered to the lord. Here is a collection of Ganesha Shlokas:

“Shuklaambara Dharam Vishnum, Shashi Varnam Chatur Bhujam Prasanna Vadanam Dhyaayet, Sarva Vighna Upashaanthaye”
Meaning: Lord Ganesha always dressed in white represents purity. He is omnipresent with gray complexion like that of ash glowing with spiritual splendor. The Lord with bright countenance has four arms. I meditate on the God who can destroy all obstacles whether material or spiritual.

“Vakratunda Mahakaaya, Suryakoti Samaprabha Nirvighnam Kuru Mey Deva, Sarva Kaaryeshu Sarvada”
Meaning: Lord Ganesha has a curved trunk with a powerful body. He has the brilliance of a million suns. May the Lord, remove all the problems from the actions I aim to achieve.

“Ekadantam Mahaakaayan, Taptakaajnchanasannibhamh Lambodaram Vishaalaaxam, Vandeaham Gananaayakamh”
Meaning: Obeisance to Lord Ganesha, the one tusked, huge-bodied, big-bellied, and large-eyed God, whose complexion is like that of molten gold. I surrender myself to such great lord.

“Srikantho Mathulo Yasya, Jananee Sarva Mangalaa Janakaha Sankaro Devaha, Tam Vande’ Kunjaraananam”
Meaning: The lord, for whom Lord Vishnu is the Uncle, whose mother is the divine auspicious one, Parvati and whose father is Lord Shiva. I offer salutations to Sri Ganesha, the Omkara. “Prasanna Vinaayakam Devam, Perivana Pura Samsthitham Sarva Vigna Haram Nithyam, Vandhe Sri Kunjaraananam”
Meaning: The Lord Sri Prasanna Vinaayaka, who lives in his Temple of Pearland; one who removes all obstacles of all his devotees at all times; one who has the Omkara face of the elephant. I pray to the divine Ganesha.

“Agajaanana Padmaarkam, Gajaananam Aharnisham Anekadantham Bhaktaanaam, Ekadantam Upaasmahey”
Meaning: Lord Ganesha, the elephant faced is like sun to the lotus face of Mother Parvati. The single tusked Ganesha is the giver of boons. I salute the great lord to grant us a boon.

“Ganaanaam Twam Ganapathi Gam Havaamahe Kavim Kaveenaam Upamasra Vastamam Jyeshta Raajam Brahmanaam Brahmanaspatha Aanashrunvanna Oothibhi Seedha Saadanam”
Meaning: The Lord of spiritual faith, son of Lord Shiva, is the wisest among the wise. Ganesha has no comparison. He is the senior Lord of the Vedic mantras, who listens to the devotee’s prayers. I invite Lord Ganesha to visit my home with prosperous things and be seated here.

Krishna Sloka

Lord Krishna is one of the most popular and worshipped deities among the Hindus. Krishna represents knowledge, wisdom, beauty and opulence. Shri Krishna is the very embodiment of love and divine ecstasy that destroys all pain and offense. Sloka on Krishna forms the part of prayers offered to the lord. Here is a list of Krishna Slokas / Shlokas:

“Vasudeva Sutam Devam, Kansa Chaanuuramardanam Devakii Paramaanandam Krishhnam Vande Jagad Gurum”
Meaning: Krishna is the Supreme Lord, Son of Devaki (Sister of Kansa) and Vasudeva. He is the slayer of Kansa and Chanur. I bow to such great lord and may god bless me with his grace always.

“Aakaashaath Patitam Toyam, Yathaa Gachchhati Saagaramh Sarvadeva Namaskaaraanh, Keshavam Pratigachchhati”
Meaning: Lord Krishna is great. Just as every rain drop that falls from the sky flows into the Ocean, in the same way every prayer offered to any deity flows to Lord Krishna. I bow to such great Lord Krishna.

Rama Sloka

Lord Rama is the seventh incarnation of Lord Vishnu, as per the Hindu Mythology. Ram symbolizes morality, virtue and idealism. Rama Slokas form part of prayers offered to the lord. Slokas on Lord Rama are as follows:

“Yanmaya Vashvarti Vishwamkhilambrahamadidevasura, Yat Sat Vadmrishave Bhati Sakalam Rajoo Yadhaahaibharama, Yatpadah Palvmaive Bhati Hi Bhavambhodhaisitatti Shravtam, Vandeaham Tamsheshkaranparam Ramakhayamesham Harim”
Meaning: Lord Hari is also called as Rama and he is beyond all cause. This whole world is a part of his Maya. Lord Ram is the only one, with whose essence everything shines as real (though in reality it is false) where snake is misapprehended as a rope and whose feet are a boat to those who aspire to cross the ocean of Samsara, the relative existence. I surrender myself to such great Lord.

“Moolam Dharmtarovivekjaldhae Poornedumannandam, Vaiaragayambuj Bhaskaram Tawaghharam Dhavanta Paham Tapham, Mohambhodharpunjhpatanvidhoo Khe Sambhavam Shankaram, Vande Braham Kul Kalankshamanam Shree Rambhoopam Priyam”
Meaning: Lord Rama, the beloved King is the root of the tree of all Dharma. He is the full moon, giving delight to the ocean of Viveka or discrimination and the sun for the lotus of Vairagya. He is the destroyer of sin, the dispeller of the darkness of ignorance and the destroyer of pain. In the act of destroying the masses of clouds, of delusion he acts like wind. I bow to the Lord, who is propitious and who brought death to the disgrace to the Brahmin family of Ravana.

“Prasantam Ya Na Gatabhishaket Satatha Na Mamloo Banvasdukhta, Mukhambujshree Raghunandan Sai Mai Sada Aastu Sa Mujulmangalprada”
Meaning: Lord Rama has a lotus like beautiful face. His beauty neither gets enhanced at the coronation nor fades at the hardships of an exile in the forest. May Lord bless me with all auspicious.

“Neelambhuj Shyamalkomlang Sita Samaropitvambhagam, Pano Mahasaikacharoochapam Namame Ramam Raghuvanshnatham”
Meaning: Lord Rama is the chief amongst the Raghus. His handsome body is of dark blue color like the blue lotus. He has Sita seated on his left. He is the one, who wields a beautiful bow and arrows in his hands. I bow to such great Lord.

Shiva Sloka

Lord Shiva or Siva is considered as the destroyer of the world. Shiva is one of the most popular gods of the Hindu religion. Shiva is also a kind-hearted god who blesses people. Sloka on Lord Shiva forms the part of prayers offered to the lord. Following is the Shloka for invoking Lord Shiva or Shiva Sloka:
“Kailaasarana Shiva Chandramouli Phaneendra Maathaa Mukutee Zalaalee Kaarunya Sindhu Bhava Dukha Haaree Thujaveena Shambho Maja Kona Taaree”
Meaning: Lord Shiva is seated on Mount Kailash; his forehead is decked with the moon and the king of serpents as a crown. The lord is full of compassion and the remover of illusion. Shiva is the only protector. I surrender myself to such great Lord Shiv-Shankar.

Sloka While Eating